Women in Ministry
Understand that this subject should be approached with Wisdom from the Lord. My view on this changed within the past year because of this study. I would refrain from reading and only come back when the Lord prompt you to explore this further.
Three Places Mentioned
3 places that mentioned
1 Corinthians 14 (wrote for Corinthians)
1 Timothy 2 (for Ephesus)
Titus 1 (for Crete)
Usually when there is correction in a letter, the writer is using wisdom and spiritual guidance to correct current events. You should try to understand the ways of God first.
So what event was he correcting?
Corinth
This was about disorder.
In Corinth, people were worshipping Aphrodite. Aphrodite’s cult was tied to sexual freedom and indulgence. The environment encouraged women to use sexuality as power, leading to abuse of roles. “your body is a temple of the Holy Spirit” reaffirm that sexuality as under Christ’s authority, not a goddess’s. (To worship the goddess, you would go to her temple and have sex with the priests). So you can see how Aphrodite had so much influence.
1 Corinthians 6:19–20
At that time, women were also disruptive during worship (some people say for lack of education; Imo their questions were more so because they are taught by the Aphrodite worshipper). So Paul decree for them to ask their husband.
1 Corinthians 14:33–35
Praying with uncovered head at the time was a way to show disobedient to the culture at the time.
1 Corinthians 11:5
Ephesus
This was about domination theology.
In Ephesus (Timothy), the Goddess at hand was Artemis (or Diana). She’s a Goddess with many bosoms. Artemis was associated with fertility, protection in childbirth, and female power.
In Acts 19:23–41, silversmiths rioted over Paul’s preaching because it threatened Artemis worship in Ephesus.
Acts 19:23–41
Because of the domination over men teachings, in Timothy Paul wrote “A woman must quietly receive instruction with entire submissiveness.”
1 Timothy 2:11–12
Crete
This was about restoring order.
In Crete, for Titus, He was sent to appoint elders / overseers. Crete was steeped in Greek mythology, especially the worship of Zeus, who was born there. (Zeus is Baal rebranded for the Greek).
Paul quoted their prophet saying “Cretans are always liars, evil beasts, lazy gluttons.”
Titus 1:12
While I’m not entirely sure about the connection, Rhea was worshipped as Zeus mother. There were female led worship and probably other doctrine that leads to much disorder.
That’s likely why Paul in Titus 2 instructed the older women to teach younger women “to love their husbands, to love their children, to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.”
Titus 2:3–5
Does this mean where shall be no Women in the 5-fold?
NO. Here are the examples.
Apostles
Junia was an apostle.
Romans 16:7
Prophets
“Every woman who prays or prophesies with her head uncovered dishonors her head”
Women were already praying and prophesying.
1 Corinthians 11:5
He [Philip the evangelist] had four unmarried daughters, who prophesied.
Acts 21:9
Also are plenty of named prophetess in the OT.
Judges 4:4 - Deborah
2 Kings 22:14–15 - Hilkiah
Luke 2:36–38 - Anna
Evangelist
Duh..
The Samaritans at the well spreads the Gospel. It’s the duties of all believers.
John 4:28–29
The function is there. But only ONE evangelist was mentioned by Office, that was Phillip.
Acts 21:8
Pastors (I prefer Shepherds)
No one was named as Shepherds in the scripture. There are people with that function though.
For a time, Peter have performed the function to “feed my sheep”. So he was shepherding. 1 Peter 5 commanded the elders to “shepherd the flock of God”.
John 21:15–17
1 Peter 5:2
Are there named female elders? No.
Are there clear instruction to place women as elders of churches?
No.
Have women performed functions related to elders’ functions?
Maybe.
Nympha in Colossians 4 have a church met in her house.
Colossians 4:15
Chloe’s in 1 Corinthians 1 opens her house to church meetings.
1 Corinthians 1:11
Priscilla and Aquila hosted a church in Romans 16.
Romans 16:3–5
Paul clearly honor their name and the church in their house. Likely shepherding and overseeing (elders function)
Teachers (Jesus ofc)
Paul described himself as a teacher.
1 Timothy 2:7
Barnabas used to teach with Paul.
Acts 11:26
Apollos was taught by Aquila dn Priscilla.
Acts 18:26
—> so even Apollos was taught.
Older women taught younger women as well.
There is an argument that women should not teach men but many prophetess have done that before Deborah, Huldah and Anna.
Anna in Luke 2:38 “At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem.”
Luke 2:38
Functions vs Offices
The function is there.
But the office is not always named.
Elders are required to teach.
Teaching is pervasive but rarely titled.
Women clearly perform the functions.
So can Women be elders?
Idk.
They seems to perform the functions.
But Paul did not mentioned them in Titus.
Can they be deacons?
Yes, clearly mentioned in 1 Timothy.
Phoebe is a deacons mentioned in Romans 16.
1 Timothy 3:8–11
Romans 16:1
Who can the Call?
The call shall come but do you meet the requirement?
Many be you meet the requirement but are you of Good Courage?
Many are called but few are chosen.
God used Deborah to deliver the enemy into the hand of Barak. But he refused to go up unless Deborah went with him. Thus, God gave Sisera into the hand of a woman named Jael.
Judges 4:6–9
Judges 4:21
That's the way of God.
Summary
| Role | Women Mentioned | Supporting Verses |
|---|---|---|
| Apostle | Junia | Romans 16:7 |
| Prophet | Deborah, Huldah, Anna, Miriam, Philip’s daughters | Judges 4:4; 2 Kings 22:14–15; Luke 2:36–38; Acts 21:9; 1 Cor 11:5 |
| Evangelist | Samaritan woman | John 4:28–29; Matthew 28:19 |
| Pastor/Shepherd (function) | Nympha, Priscilla, Chloe | Col 4:15; 1 Cor 1:11; Rom 16:3–5; 1 Pet 5:2 |
| Teacher | Priscilla, Older women | Acts 18:26; Titus 2:3 |
| Elder | (Implied function only) | Titus 1:5; 1 Tim 3:2 |
| Deacon | Phoebe | Romans 16:1; 1 Tim 3:8–11 |
What's the Wisdom?
Women in both Old and New Testaments clearly exercised spiritual authority, teaching, and prophetic roles.
Paul’s restrictions addressed local cultural distortions, not universal exclusion from leadership or spiritual offices.
When men failed to come into the calling God has for them, Women are then called forth. But God is not one to revoke a gift or a calling (Romans). Thus, the gifts and calling remain on them as they stepped up into that calling.